Lebanese writer and researcher of Islamic Studies, Sayed Abbas Noureddine, gives two reasons why he thinks the ‘West can continue oppressing other nations without any empathy or remorse’.
Source: Islamona (YouTube)
Date: Mar 7, 2020
In the name of God, the most gracious, the most merciful. A close look at the Western psyche, the Western man’s personality, and the way he deals with matters related to us, indicates that in the foreseeable future, Western man will continue to provide the necessary fuel for his governments and regimes to continue oppressing, attacking and persecuting us.However, the problem in this context is not that the Western man is an inherently hostile being who intentionally seeks to oppress i.e. that he knows we are innocent, he knows what he is doing is wrong, yet he continues to carry it out. That is not the case. However, there are two main elements being worked on in general – of course we’re talking in general here – to keep Western man and Western societies as providers of the fuel and resources (that their rulers seek).Thus, (Western states) are able to continue developing their weapons, to continue putting forward armies and soldiers dedicated to entering our regions to fight and kill us.
See how (common it is) for professional (Western) soldiers to kill (innocent) people in cold blood. Many Westerners, when they hear that dozens or even hundreds of us have been killed, feel nothing towards this, neither remorse nor empathy. Why? Because they believe perhaps that we deserve death, or that we form a threat to civilization, or that we are simply evil.
Here, there are two elements which crystallized in the mind and personality of the Western man, leading him to continue to provide the fuel for these ominous policies (by Western governments). The first element is that Western man views his government through the lens of economic well-being and comfort. That is, the extent to which his government provides (him/her with) services and privileges in terms of livelihood.
In short, the issue of livelihood and economic prosperity is a central issue for the Western man in terms of evaluating his government’s (legitimacy/performance). For instance, if Trump launches wars in which millions are killed, the Western man will remain largely silent before such a scene, as long as Trump (manages through such wars) to reduce the unemployment rate in (America) for instance. By merely bringing about some economic improvements, Trump secured a great percentage of votes or support (from Americans). In other words, he gained a widely popular base within American society. This scene also takes place in say Britain, France or Germany.
The red line for Westerners vis-à-vis their governments is (precisely) this issue of (economic) wellbeing and prosperity. Therefore, you can see that Western governments work on the economic dimension whenever they intend to carry out any sinister or ominous foreign actions or policies against any world nation.
The second element regarding the Western psyche was intensively worked upon for hundreds of years, especially during the last century, by (Western) societies, institutions, media, and various forces within their culture, and that is the ‘demonization of the Other’. Meaning that according to them, we cannot be imagined as ‘good’. As far as they’re concerned, we are ‘evil’ (beings) or
devils that must be killed or exterminated, or preferably, that we ought not to exist on the face of this planet. This ‘demonization of the Other’ process was worked upon intensively.
Therefore, when a Westerner feels empathy for a whale stuck between icebergs, but very rarely empathizes, if at all, with the Palestinian people, who are slaughtered, killed and subjected to all this oppression – this is because the Westerner is unable to extract these demonized images from his mind and imagination, images which (Western) media, educational institutions and (various Western) literature worked intensively on for centuries. Due to this culture, the Western man is unable to accept or view us as normal human beings, or as real people, or at least as people who deserve to live or have dignity.
Unfortunately, in this regard, we have major shortcomings that we must work on, not for the sake of the Western man, but for the sake of completing the (moral) argument against this (Western) world. If we do this, God willing the great Divine support will arrive (to change this situation).
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